Here’s everything you need to know about Bellanwila Rajamaha Viharaya. Find all the information it in this article.
Easily accessible and situated along the street to Maharagama this temple holds a particular place in Buddhist devotees of Sri Lanka. At the temple premises, there might be the building that homes the deities of Vishnu, Eeshwara, and Ganeshwara. Behind this, is probably the most honored, historic Bodhiya with its outspreading branches as if it is bestowing compassion, loving-kindness, and patience to its worshippers. It is not recognized to which temple or sect he belonged, but he is stated to be the founding father of Galauda Vihara.
As chronicled in ancient texts, Bellanwila Templeis house to one of the ‘thirty two saplings’ that sprang forth from the historic Sri Maha Bodhiya itself. With archaeological evidence that reinforces the existence of a shrine that dates again to the King Parakrambahu VI in the 15th century and the following rediscovery of the Bodhi tree within the 1850’s boasts a rich and somewhat mysterious history. A current addition to the temple is a set of murals, that adorn the inside partitions of the shrine corridor (Budu-Ge). These murals which have been painted by artist Somabandu Vidyapathy, depict in different strokes the life of the Buddha and Buddhism. In addition to the principle shrine hall there are shrines dedicated to in style deities of Sri Lanka similar to Vishnu, Katharagama, Saman, Vibheeshana, Suniam, Dedimunda, Natha and Pattini Matha, housing their symbolic photographs. These shrines which are located right round the Bodhi tree, also depict the architecture of Polonnaruwa interval.
Bellanwila Raja Maha Viharaya
As you enter the temple premises in your right there’s the constructing which house the dieties of Vishnu, Eeshwara and Ganeshwara. There is a small statue of Buddha too, similar to theMahamewna Samadhi Pilima.
Bellanwila Sri Somaratana thera, who grew to become the chief incumbent of the temple in 1947 should be given the credit score for elevating Bellanwila Rajamaha Vihara to its current status. He began the duty of growing the temple and he himself designed the structural concept of the temple complicated taking the image house of Polonnaruwa as the model.
Olu Ella
Bellanwila was distant from the then capital of the Island and because it had no significant role within the historical past of the Island, it did not discover any point out within the chronicles or other historic documents. This village has become the cynosure of all – Buddhist – non Buddhist, locals and foreigners – because of the Bellanwila Rajamaha Viharaya situated therein. It stands out as the most historic and significant among the many many temples in the island today. Behind this, is probably the most honored, historic Bodhiya with its outspreading branches as if it is bestowing compassion, loving kindness and patience to its worshippers. Right around the Bodhiya are discovered the small Devalayas housing the symbolic pictures of gods such asKataragama,Saman, Vibheeshana, Huniam, Dedimunda, Natha and Paththini Matha, once once more depicting the structure of the Polonnaruwa interval. There are exquisite paintings adorning each wall inside, depicting various events of the lifetime of the Buddha and illustrating the historical past of the temple.
Millions of high-quality pictures, video, and music options are ready for you. There are regular worshippers who come on specific days mostly on Saturdays who’ve been visiting often lasting over 10, 15 years. Among them are a number of who turn up as early as 5 o clock, engage in cleaning and washing the Mal Aasana totally committed to the duty.
Historical Past And Revival
There is distinction of opinion concerning the name as expressed by researchers of reputation. The common accepted view is that Bellanwila actually means a pond consisting of Bellan which is supported by a pond located within the centre of lush green paddy land in the east.
The subjugation of the maritime provinces by the Portuguese within the latter part of the seventeenth century and consequent lack of royal patronage, dealt a extreme blow to Buddhism. Bellanwila seems to have fallen on especially hard instances, was abandoned and lined by a dense thicket. The purpose why this particular spot at Bellanwila was selected is not clear. But what seems believable is that even at such early occasions this explicit spot had been recognized as a hallowed site, and additional, that there may have already been a properly established shrine here with resident holy monks.
Bellanwila Rajamaha Viharaya (bellanwila Temple)
Located close to Dehiwala – Maharagama street, the temple attracts hundreds of devotees day by day and is famous for its annual Esala Perahera pageant which normally takes place in August or September. A scenic location, initially surrounded by green fields, this highly effective enchanting temple is among the oldest, dating again to the Anuradhapura period.
The great sanctity hooked up to this temple is as a result of of its sacred Bo tree that in accordance with ancient texts is one of the thirty-two saplings that sprang from the sacred Bo tree at Anuradhapura, planted within the third century B.C. The massive temple performs an important function within the life of every Sri Lankan Buddhist bringing into focus its miraculous powers. The main Vihara geya resembling Polonnaruwa architecture which houses the majestic standing Buddha statue, similar to that of the Avukana statue. As you enter, the most impressive sculpture is the standing picture surrounded by Buddhist statues of different postures.
Historic Bellanwila Rajamaha Vihara
The annual Esala Perehara which was commenced in 1950 under the auspices of Ven. Bellanwila Sri Somarathana Thero has turn out to be a religious event which Buddhist devotees from all over the island come to be part of. Commencing in mid August the Bellanwila Perahara culminates in a grand pageant at the end of the month.
Bellanwila Sri Somaratana who have to be given credit score for raising Bellanwila Rajamaha Vihara to its present state of glory and grandeur. Udugampola Sri Ratanapala, Udugampola Sri Dammakkhandha, Abhidhamma Weboda Sri Sangharatana, Asgiriya Devarakkhita and Bellanwila Sri Somaratana. In the temple-studded paradise island of Sri Lanka, Bellanwila Rajamaha Viharaya occupies a special place.
Rambha Viharaya
The Bellanewila Esala festival consist of a collection of processions, particularly Deva-dootha Perahera, Kumbal Perahera, Mal Perahera, Paawaada Perahera, Ransivili Perahera and Randoli Perahera. The Diya Kapeema Perahera and Deva Daanaya which concludes the esala festival, follows the Randoli Perahera which is held within the ultimate night of the pageant. The Bellanwila Esala procession often consists of drummers, dancers (low-country and up-country), adorned tuskers and trumpeters who parades the neighbourhoods of the Bellanwila temple premises. Lantern bearers, along with devotees who carry Buddhist flags also take part on this grand display of spiritual piety, which portrays the Buddhist cultural and artistic heritage of Sri Lanka. Historical records reveal that this Bodhi – tree is certainly one of the 32 saplings that sprang from the sacred Bodhi – tree at Anuradhapura planted in the third century B.C. The 32 saplings were distributed throughout the Island over 2000 years ago, and the one at Bellanwila temple is considered one of these 32 saplings.
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One day in 1850, he was touring by boat along the Katu-ela stream towards Pepiliyana. The story of the revival of Bellanwila is intently linked with Attidiya, a village adjoining Bellanwila. The Belanwilla royal temple is considered to be sacred as it roots the sacred Bodhi tree that is one of the thirty-two saplings that sprung from the fruits of the sacred Bo-tree located in Anuradhapura. Bellanwila Rajamaha ViharayaIn the temple-studded paradise island of Sri Lanka, Bellanwila Rajamaha Vihara occupies a special place. This temple is considered so sacred that there’s a lengthy cherished perception that a toddler who treads the ground beneath the shade of its scared Bodhi-tree will never fail in life.
Bellanwila Rajamaha Viharaya
Situated in the outskirts of town of Colombo, in the village of Bellanwila, simply three kilometers from the city limits, Bellanwila Rajamaha Viharaya has an extended and hallowed history. The nice sanctity attached to the temple is because of its sacred Bodhi-tree. There is authorative literary evidence in historic texts such as the Sinhala Bodhivamsaya which data that this Bodhi-tree is among the thirty two saplings that sprang from the sacred Bodhi-tree at Anuradhapura planted within the 3rd century B.C.E. Subsequently he came to find that this was one of the thirty two saplings from the sacred Bodhi-tree at Anuradhapura.. With the help of villagers, he cleared the land across the tree and constructed a modest shelter for monks.
Bellanwila Rajamaha Viharaya Premium High Res Pictures
After the demise of Bellanwila Sri Somaratana thera, his pupil prof. Bellanwila Wimalaratne Thera has continued the event work of the temple. Bellanwila Rajamaha Viharaya is a Buddhist temple situated within the suburbs of Colombo in the village of Bellanwila, simply 3 kilometers away from the city limits.
Bellanwila Rajamaha Viharaya, Colombo
In the centre outside is the Bell formed Dagoba though not very massive in measurement, stands as a monumental tribute for the devotees to worship and achieve benefit. Miraculous and Marvelous temple known as the Bellanwila Rajamaha Viharaya, with a heritage of superb history, stands out as essentially the most historic and important among the many many temples within the island right now. With this modest and mysterious beginning, Bellanwila began to draw the eye of devotees within the neighborhood. As they were principally poor villagers, they were not able to contribute a lot to the temple’s structural improvement. Located on the outskirts of Colombo away from the hustle and bustle of metropolis life, lined by beautiful green paddy fields is the Bellanwila Rajamaha Viharya .
