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Magul Maha Viharaya

Here’s everything you need to know about Magul Maha Viharaya. Find all the information it in this article.

The Magul Maha Viharaya lies about 22 km off from Siyambalanduwa town and about eleven km off Pottvil. The LankaPradeepa.com is an educational/reference web site intended to provide common data in regards to the nature, historical past, and the individuals of Sri Lanka and South Asia. Journal of the Ceylon department of the Royal Asiatic Society. Is an archaeological protected monument, declared by a authorities gazette notification published on 26 March 1954. Do take the time to learn and admire the ancient Sinhalese inscriptions on the pillars and slabs. Dress appropriately, covering arms and legs before getting into the premises.

According to legend, princess Viharamahadevi landed near Muhudu Maha Viharaya in Pottuvil . King Devanampiyatissa who recived the princess from the ship is said to have married her at what is called the Lahugala Magul Maha Viharaya. The Sandakada Pahana present in Magul Maha Viharaya belongs to the Anuradhapura period and is considered an eminent piece of work. It depicts a row of elephants with a rope across their belly.

Buddangala Monastery

To appease the gods, who were offended with the king for punishing an harmless monk. There have been sand dunes forming a part of the infinite seaside bordering a tranquil turquoise sea and at one end was the Arugam Bay and the “Ula” with a natural harbour. Both Chief Priests at Lahugala and Arugam Bay mentioned that the ruins present in these locations supported the existence of a royal kingdom of ancient Ruhunu Rata, and believed if chronicled had not sufficiently surfaced. Theras stated that these places were traditionally and culturally important and their conservation was of utmost significance to protect the country’s rich heritage. The history of this temple goes back to the time of King Dathusena who ruled Anuradhapura from 516 AD to 526 AD. The pillar inscription testifies the founder of the Vihara as King Dathusena.

Two human figures who’re found on the again of two of these elephants have made this artefact distinctive among the many moonstones discovered in other places in Sri Lanka . Magul Maha Viharaya is an historic Buddhist temple situated in Lahugala in Ampara District, Sri Lanka. The site may be reached by travelling alongside Pothuvil – Siyambalanduwa road about 14 km distance from Pothuvil town.

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The princess was safely carried over the ocean waves and reached shore at a spot close to Muhudu Maha Viharaya in Pottuvila. According to legend Viharamaha Devi, King Kelanitissa’s daughter voluntarily sacrificed the plague.

However, chronicles don’t mention King Dhatusena with the institution of this temple however Mahawamsa and Pujavaliya document that a Vihara named Ruhunu Vehera was established by Dappula I (c. 650 A.D.), a ruler of Rohana . He had built Ruhunu Vehera to honour the Maha Thera of Pasanadipika Vihara which is today identified with a big isolated rock called Neelagiriya, situated south of Lahugala . According to Paranavitana , the Runu Maha Vera of those two inscriptions and the Ruhunu Vehera of the chronicles are likely similar even though there’s a discrepancy within the name of the founder . Among the ruins, the stupa, Bodhi tree, and the image shrine have been preserved well, together with the primary gate and the wall that encloses the temple’s grounds. To entry the stupa, you have to climb up three flights of stairs. Once at the top, you’ll be greeted by stone lions, who stand guard at the entrance.

Historical Past And Legends

This temple is alleged to be constructed by King Kavanthissa in the 2nd Century BC on the location the place the King married the pricecess Vihara Maha Devi. The foundations of the “Magul maduwa” the place the marriage ceremony happened can nonetheless be seen within the vihara premises. Magul Maha Viharaya is positioned by the Lahugla National Sanctuary within the Ampara District. Even Though most people imagine that Princes Vihara Maha Devi attain Kirinda, there are many proof that real place is Muhudu Maha Viharaya in Potuvil. Later, the marriage of her with king Kavanthissa was held within the Magul Maha Vihara Premises.

Thera showing us round the ruins of the vihara complex observed that there were a quantity of villages around the temple and people had fled as a result of unrest. With the continued peace course of many have been returning to their original locations. A perahera has been planned together with different non secular ceremonies to be noticed throughout Poson the Ven. However, two inscriptions discovered from the positioning say that a queen named Vihara Maha Devi restored the ruined Runu Maha Vera based by King Dasen-kali (Nicholas, 1963; Paranavitana, 1934). Therefore, from the details given within the inscription, it’s believed that the ancient name of Magul Maha Vihara was Runu Maha Vehera and it was initially founded by King Dhathusena [(c. 516 to 526 A.D.) Paranavitana, 1934].

Route From Colombo To Sithulpawwa Magul Maha Viharaya

Another slab with an inscription of 8th-10th centuries A.D. Is discovered fastened in the outer Prakara of Magul Maha Vihara and it was copied by the Archaeological Department in 1935 . The moonstone within the Temple Complex is completely different from different moonstones of the Anuradhapura Era in addition to moonstones in different components of Sri Lanka because the outer ring of the moonstone has a carving of mahouts riding elephants. Legend has it that the marriage ceremony occurred at the premises of Magul Maha Viharaya in Lahugala. Exactly the place he married Princess Viharamahadevi, the daughter of King Kelani Tissa.

The monk residing by himself defending the ruined temple,is supported by about 12 families dwelling in the vicinity who provide him with the “dana”. There are rock pillars similar to Lovamaha Prasada in Anura-dhapura.

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Princess Devi’s canoe had been washed ashore at Arugam Bay ( coined from the phrases “ara -gama”) and never Kirinde. This is folklore — as associated to us by the Chief Priest of the traditional Lahugala Temple Ven. They renovated and donated many acres of land to this temple.

The Sithulpawwa Magul Maha Viharaya temple complicated could be reached on the Kirinda – Sithulpawwa Road approx 12.5 kms from the Kirinda. Lahugala Magul Maha Viharaya is is made in the form of apabbatha viharaarchitecture. Archaeologists consider that Pabbata Vihara had been built merging with a pure rock formation. These are constructed by arranging several rectangular building areas at totally different ranges surrounded by water.

Route From Colombo To Magula Maha Vehera

Magul Maha Viharaya is an ancient Buddhist temple lies on the northern edge of the Lahugala National Park, about 22 km off from Siyambalanduwa city and about 11 km off Pottuvil city. Anuradhapura – A major metropolis in Sri Lanka , the capital of Anuradhapura District. Anuradhapura was one of many ancient capitals of Sri Lanka and is legendary for its well-preserved ruins of Sri Lankan civilization. King Kavantissa then hastened to meet the Princess and married her in line with conventional customs, and she or he grew to become Queen Vihara Maha Devi. ” The Magul Poruwa” said to be of the Royal couple might be seen amongst historical ruins in a temple called “Magul Maha Viharaya” in Lahugala.

Sithulpawwa Magul Maha Viharaya – සිතුල්පව්ව මගුල් මහා විහාරය

Magul maha Vihara advanced extents towards giant area and you may see many historical constructions belonging to 2nd century BC. At the entrance you can see massive ponds constructed for the usage of monastery monks. Siriratana Thera confirmed us ruins and stone pillars of an ancient structure excavated on the huge stretch of the beach, the place, he said, a stupa had been erected to mark the spot the place Princess Devi had landed.

Magul Maha Viharaya

There are three rows of steps leading to the Dagoba on three sides and on the raise aspect is Bodhighara and likewise rock inscription protected by an iron railing. The king later built a temple there to have fun the auspicious event. There is a stone inscription at the web site of this temple that dates again to the 14th century which supports the latter view. There is proof to recommend that the king built this temple within the 2nd century BC.

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The moonstone here is alleged to be unique within the country as this is the the one location the place elephants are carved with their mahouts in the moonstone . The complete temple complex and its premises included, the Magul Maha Viharaya covers an astonishing 10,000 acres of land. So, if you’re into historic structure and wish to extensively view some of Sri Lanka’s most marvellous structures, a go to to the Magul Maha Viharaya is highly really helpful. The wide white seaside was countless, stretching for miles and miles. There were excavated ruins and stone pillars which supplied proof of an ancient kingdom which had flourished. The moonstone which had been in existence near a ruined “Buduge” had been removed by treasure hunters and the “Mura-gal”had been changed awkwardly.

Magul Maha Vihara Pillar Inscription

The ruins of Magul Maha Vihara are one of the major vacationer attractions of the Eastern province. This temple can be an archaeologically protected monument of the nation. This reminds of a fortress which was erected to protect from exterior attack. The moonstone found on the left side has unique options with a row of elephants and creepers adopted by a row of lotus petals. The Chief Priest explained that amongst other uncommon features, the row of elephants in the moonstone with their mahouts was exceptional. In this moonstone with three to four in top and 5 to 6 feet extensive, the row of elephants has a person following an elephant with his goad clinging on to the animals.